People
are basically un-Happy, I have noticed.
[Laughter.] Spiritual practice and
religious belief or religious commitment
are traditionally proposed as a means for
attaining Happiness, but the instructions
associated with a spiritual Teaching are
received by the ego, this knotted being
that wants to own it, to use it, and to
be made Happy by it. You think that you
can seek Happiness and find it. Thus, your
search for Happiness is itself a confession
of un-Happiness. I am here to tell you that
you cannot Realize Happiness by persisting
in un-Happiness or the method of un-Happiness.
All seeking is the expression, the method,
and the practice of un-Happiness.
It
is not enough that what I am saying is true.
It must also be understood. You must observe
yourself, observe all of the means represented
by your life and see that you are always
un-Happy, always trying to become Happy.
That being the case, you can ask yourself
"Where is Happiness?" You might
well ask! [Laughter.]
But the process considered in the essays
you have heard today is not a search for
Happiness. Come to Me, sit with Me, live
with Me, listen to My Argument, observe
yourself, begin to understand. See Me, feel
the Spiritual Divine and Awaken in My Company,
in this community of practice. All of that
begins to become the location of Happiness.
These
essays are not suggesting that, un-Happiness
being the case, you should go and find Happiness.
I am not telling you who are un-Happy to
do something to become Happy. You must first
understand your un-Happiness. You already
want to do something about it. You already
want to seek Happiness. Instead, I ask you
to consider this un-Happiness, consider
this moment, this process, this activity,
this self. If you will listen to Me to the
point of hearing, to the point of understanding
this consideration, you will also begin
to "see" Me, you will also begin
to become Awakened to the Spiritual Divine,
you will begin to become converted to Happiness
rather than the search for It.
All
beings are always already Happy. You always
know, at this very moment you know exactly,
what it would be to look and feel and be
and act completely Happy. Yet your attention
is wandering from that Happiness, wandering
into the self-contraction, into the not-self
or the objects of self-contraction, the
dilemma, the problem, the troubles, the
fear, sorrow, anger, mortal pursuits, obsessions,
desires, consolations of mind, emotion,
body. That is why you are un-Happy. Clearly,
Happiness is not to be attained by meditating
on un-Happiness (or the self-contraction),
but just as clearly it is not to be attained
by trying to protect yourself from feeling
un-Happiness.
Happiness
is presently the case. In this moment you
are already Happy. Sitting with Me, locate
this Happiness. Feel where it is that you
are now Happy. Look for it in your toes,
in your fingers, in your shirt, in your
head. Look for it in the chakras, your stomach,
your desires, your wife, your husband, your
relations, your pain, your pleasure. Find
it. You are Happy. Where are you being Happy?
Where is the actual feeling of Happiness?
Simply locate it and meditate on it, feel
it. Come into My Company and hear Me argue
this Teaching, which is basically a criticism
of un-Happiness, a call for you to observe
the mechanism of your un-Happiness, so that
you will not then go and try to become Happy,
but will rather, having understood un-Happiness,
become capable of locating Happiness.
The
advanced practice of the Way of Adidam depends
upon this hearing and seeing. You cannot
fully practice Ruchira
Avatara Bhakti Yoga,
or the conscious process, conductivity,
service, the disciplines of money, food,
and sex, or any other aspect of this Way
without listening to the point of hearing,
without observing to the point of understanding
the mechanism of un-Happiness or self-contraction,
and without seeing, or being turned about,
or being converted in your attention to
Happiness rather than un-Happiness.
You
tend to propose spiritual life on the basis
of your un-Happiness. You have some problem
and you want to be relieved of it. You want
spiritual life to be the proposition of
a method whereby you will be relieved of
the problem of your life. Such a process
might be proposed. Traditionally, it is
proposed. In fact methods for release from
un-Happiness are proposed by every condition,
every moment,
every circumstance, every being. Every moment
of existence represents a proposition to
you of a way to become Happy. It is not
only religion and esoteric spirituality
that are in the business of giving people
methods for becoming Happy. Everybody is
in this business, everything is in this
business.
The
fulfillment of all of those efforts, the
fulfillment of desire in any form, is not
God-Realization. The processes of our existence
are all developments of our un-Happiness
until we are Enlightened — until
we understand the egoic self, are established
in the Divine Being, and so recognize the
universe. Until then, every moment of existence
is the play upon the self-knot, the knot
of the heart, the self-contraction, and
we are bewildered and un-Happy.
There
is no object high or low, in any dimension
of the realm of Nature, the attainment of
which is Happiness. Brahman or God or Happiness
is not an object that can be attained. To
Realize God, Truth, Brahman, or Happiness
we must transcend the self-knot and our
motivation toward objects of all kinds based
on that contraction. The spiritual process
in the Way of Adidam is not merely another
form of what people are always already doing
(which is the motivation of un-Happiness
toward the goal of Happiness). If it were,
it would be very much like having a meal
when you are hungry, having sex when you
desire it, or any version of the ritual
of achieving a goal.
The
true spiritual process is not a version
of the conventional ritual of the body-mind
or of the ego. The true spiritual process
is based upon understanding the mechanism
of egoity, embodiment, self, and self-contraction.
If you you as this self-contraction
ask Me how to Realize Happiness,
basically I have nothing to say to you.
There is no way for you to become Happy.
You simply are not Happy, and that is what
you must recognize first.
Understand
your un-Happiness. Then you will be capable
of locating Happiness, and, having located
Happiness, you will be capable of practicing
the Way of Adidam, which is nothing but
the devotion of life to Happiness. The practices
of this Way are not methods for attaining
Happiness, but they are the expressions
of Happiness. The disciplines of money,
food, and sex are not a way to become Happy.
Discipline is difficult enough why
should we also burden it with the obligation
to make us Happy! [Laughter.]
The
first thing you encounter in My Company,
this Satsang with Me, is My Teaching Argument.
It has many, many forms, but fundamentally
it is a criticism of self-contraction or
the mechanism of un-Happiness, and
it is a criticism
of all the things that you want to do about
your un-Happiness. It is a criticism of
your entire life. No congratulations whatsoever
come to you through confrontation with My
Teaching and with Me. Why should you be
congratulated? You are un-Happy! Un-Happiness
is a common attainment. [Laughter.]
Why should you want to settle for your present
state? Why should you want to be congratulated
in it? You have not even begun and already
you want to be acknowledged for having attained
It.
The
ego, Narcissus, the self-knot, is always
defending itself, always seeking isolation
and immunity from relations. The fundamental
condition of the Way of Adidam is Satsang,
or the relationship with Me. The fundamental
condition of existence is participatory
relationship with the Divine, or the obligation
of self-transcendence. We do not exist in
isolation. The Divine Being, Person, or
Self is not within us in isolation. The
Divine Person is the Condition within and
from which "I" is contracting.
The Divine Self is the Identity from which
we are contracting in our egoity, our independence,
our conventional individuality, our isolation,
and our inwardness.
People
read My Teaching and they want to be the
Gurus of others. They think about My Teaching
a little bit and they want to be famous
as Spiritual Masters. They manage to keep
their physical life somewhat straight for
six months and they want to be regarded
as Avatars! Life is foolishness. This is
no time, in any case, to be tolerant of
foolishness. The world is mad, and these
are dreadful times. Things are not going
to be easier in the years ahead. The spiritual
process has always been lived in difficult
times. Therefore, the spiritual process
tolerates no fool. The spiritual process
itself will spit you out. It is not an easy
attainment, but a profoundly difficult affair.
Even what you have listened to today has
been heard by only a fraction of the human
race in all of history. The opportunity
to practice is extremely rare, and the fulfillment
of practice is practically unknown.
In
some sense you could say this life is hell.
In our religious language we talk about
what could happen to you after death: you
can go to heaven, you can go to purgatory
and get cleaned up, or you can go to hell.
And then having gone to purgatory or to
a temporary hell, perhaps you will be lucky
enough to be born as a human being and devote
yourself to the spiritual process. Looking
at it in another way, you could say this
birth itself is hell. This is one of the
hells, because this is a domain of un-Happiness.
What else is hell but a place of self-obsession,
bewilderment without release? This is a
tormented place, not tormented by constant
fires and people gnawing on your skull,
although these things also happen.
[Laughter.]
But the nature of this hell is that we are
self-possessed. We are born in un-Happiness
and we do not transcend it readily. We constantly
pursue Happiness through all kinds of incredibly
complex means, and we never attain It. In
the entire history of this mortal gathering
there have been occasional individuals who
have actually Realized (to one degree or
another) the nature of existence, the Condition,
the Reality, the Divine Nature and Domain,
not simply as a form of belief, but fully,
bodily, utterly, transcendentally. Such
Great Ones become a mechanism in Nature
that serves the possibility of Awakening
in others.
If
Spiritual Realizers did not turn about and
Teach, this would truly be a hell instead
of being like a hell. It would truly be
a hell if there were no possibility of Enlightenment,
if there were no Teaching, no Spiritual
Masters, no sacred Way, no sacred community,
no capacity for understanding or self-transcendence.
It is true the world is always struggling
against such possibilities. The world does
not like Spiritual Masters, Spiritual
Teachings, spiritual communities.
Neither do individuals like these things.
Thus, those who take up the Way of Adidam
struggle with Me, struggle with My Teaching,
the community, the institution, animating
the endless affair of brutishness, betrayals,
attacks, plain old neurosis, non-service.
The world in its hellish form is at war
with Happiness.
My Teaching is Wisdom
about un-Happiness and the offering of the
Transmission of Happiness, the offering
to everyone who will hear and see
and take up the Way of Adidam of
every possible advantage that can be given
to beings born in this dimension. Yes, the
Teaching is good, practice is good, community
is good, you as a practitioner of My Teaching
are good, but it is even better if there
are the Spiritual Master, mature devotees,
the Sanctuaries, the means of Blessing,
if the Transmission is Radiating through
all of time and space through My Blessing-Work.
This is much better. And in fact it is those
more profound forms of Transmission that
are the true Treasures, the real or ultimate
means upon which all other Agencies are
based.
You must understand
that this Communion is not a religion business
or a cultic haven where the neurotics of
the world may dramatize their suffering.
The world is already a haven for the dramatization
of suffering. The institution of Adidam
is simply a vehicle for My Teaching and
Blessing Work, a means whereby the Teaching
is made available to as many people as possible,
a means whereby a cultural gathering of
practitioners becomes the context of practice
rather than isolation,
a means whereby Sanctuaries can be created
and empowered and preserved and made accessible,
a means whereby the Spiritual Master can
be maintained as Spiritual Master and not
some worldly functionary and made accessible
to those who will practice.
My Teaching is a
serious and profound matter, and you must
study it profoundly and devote your entire
life to it. The process is most difficult,
as any creative process is difficult. And
because the Way of Adidam is the greatest
process of all, it is therefore the most
difficult and the most relevant. All other
difficulties or forms of tapas [heat]
are simply expressions of this one fundamental
tapas, the heat of the spiritual process.
And what is the spiritual process ultimately?
It is a matter of keeping attention in Happiness
rather than in un-Happiness, keeping attention
in My Well of Happiness, the Condition,
the present Locus in which My Happiness,
My Current of Love-Bliss, is actually felt,
and on that basis developing the various
aspects of the Way of Adidam: real meditation,
conductivity, service, and self-discipline.
Many people who are
beginners and many who remain beginners
even for a very long time are struggling
with the life-disciplines, service, conductivity,
and meditation. They are struggling, but
actually these aspects of the practice are
only the remote cause of that struggle.
Such people really are struggling with disciplining
the ego, with their resistance to the ritual
of purification and devotion. They are trying
to practice without first establishing the
foundation. As seekers, as un-Happy people
seeking Happiness, they are trying
to practice. They are not founding their
practice in surrendering the faculties to
Me. Therefore, they can only imitate certain
of the outer, behavioral features of practice,
but they cannot really practice.
You can practice
the Way of Adidam only if you are Happy,
through your surrender to Me. Therefore,
I have said many times, and I say it again:
Come to Me when you are already Happy. Do
not come to Me un-Happy. There is nothing
I can do about it. If you want to live an
un-Happy life, then that is your business,
your concern, your karma. I am not your
parent. You must become interested enough
in the transcendence of all of that to practice
the Way.
Why
struggle with Me? Why struggle with My Teaching?
Why struggle with this Communion? If you
do not want to practice, then do not practice.
If you want to live as you are tending to
live, then go and live as you tend to live.
Choose it if you will. But if you cannot
choose your destiny as it is, then consider
My Teaching and understand.
Hear Me. Awaken to
the Spiritual Reality in this Company, take
up the practice seriously, become a serious
person, not part of the mass of molecular
machinery, the robot world of body-minds.
The Way of Adidam
is serious, I am serious, this Communion
is serious, and we are struggling to preserve
our Communion and to be of service to people
in these difficult times. What you are offered
therefore is this relationship. I am here.
I am present in the world. I am no longer
active in the ordinary sense, but I am present
here.
My business with
you all is not to give talks anymore. Your
questions are problems, and the Way of Adidam
is not a solution to your problems. The
Way of Adidam is based on the Happiness
that is Transmitted in My Company. You should
approach Me and use Me for that Transmission.
You have the opportunity to sit here with
Me do you feel the Happiness, the
Current of Happiness?
The greater the force
of your attention, your participation, your
submission here, the more profound the realization
of that Current becomes, the more it attracts
attention, the more it becomes the foundation
of your life, the more you become capable
of the discipline of service, the more you
become capable of adapting the body-mind
to that Current, breathing it, feeling it,
relaxing into it, the more you become capable
of keeping attention in that Well of Happiness.
To attract your attention to the Current
of Happiness is the purpose of My birth.
Everything is un-Happiness
except the location of Happiness. All other
pursuits are contraction from Happiness.
Therefore, you must found your existence
on Happiness. You must understand the mechanism
whereby you become un-Happy and constantly
locate this Bliss. And then practice, make
use of My Company personally in the form
of all the Agencies that I have established
here, make use of the capacity to enter
into the sphere of My Influence through
meditation. I am manifesting in this appearance,
but I am that Current.
How much of it you
receive or notice in any moment depends
on how great the vessel of your gift. If
you hold up a thimble, even if the ocean
fell on your head, you would have only that
much! [Laughter.] Why defend yourself
in My Company? Why defend yourself in the
Company of God? Why blame God? Why make
God into your parent and then play adolescent,
dependence-independence games with God?
God is not outside you making you, God is
this Current, this Nature, this Being, of
which everything, including your apparent
self, is a modification, an unnecessary
play, transparent when we recognize it.
If you are thinking,
is that locating this Happiness? Is Happiness
in your thinking? Are any of these thoughts
Happy? [Laughter.]
You are already feeling this Current, this
Happiness. Where is the feeling? Even in
a moment when you are physically in pain,
emotionally in pain, mentally distressed,
even in that moment you can locate this
Current of Bliss, of Happiness. Even in
such a moment you are already Happy. That
Current that you may realize
[as already
present] at any moment is the link to
the spiritual process.
In addition to realizing
that link, finding that Happiness, in every
moment you must understand the mechanism
whereby you forget Happiness, whereby you
contract from it. You must understand more
and more and locate this Current consistently.
Then over time it will begin to saturate
the entire body-mind and the entire world.
It will magnify itself. Its extent will
begin to be shown. This is the work of Transmission
that cooperates with you in your practice,
your surrender, your hearing and seeing.
The mere sense of Happiness that you may
now contact is not itself ultimate Enlightenment.
It is Enlightenment simply. It is the basis
of existence, not the end of existence nor
the goal.
The
Way of Adidam is based on Enlightenment
from the beginning. Having
realized this basis, now you must practice,
and if you will practice this Happiness,
then its Siddhi [Spiritual power]
will be magnified, and you will pass through
and beyond conditions of experience and
knowledge that belong to the lesser stages
of life, the first six stages of life, in
this good Company. If you are not presently
locating this Current, then you are unconsciously
and literally forgetting It, contracting
from It. You must consciously associate
attention with this spiritual Current, or
Blissful Being, or you will unconsciously
withdraw from It.
This is why I call
meditation the conscious process. Real meditation
is not something that goes on magically
or subliminally, like the movement of energy
through the nervous system. You must devote
attention to that Current, to Me. You must
randomly exercise the body in submission
to My Current through the parts of conductivity,
feeling into My Current from the heart in
all directions to Infinity, relaxing bodily
from base to crown in My Current, breathing
in a descending and ascending circuit, breathing
and circulating My Current bodily and expressing
the bodily Realization of the Spiritual
Reality through service and the life of
equanimity, the lawful conservation, the
creative discipline of the body-mind, which
is not a matter of conventional asceticism
or arbitrarily taking on behavior patterns
that are conventional or unconventional.
It is a matter of a lawful, creative, spiritual
process brought to bear on the functions
of existence.
My Current can be
felt throughout the nervous system, circulating
in the crown and the bodily base. It can
be felt in primary functional centers of
the nervous system, in the centers of the
body-mind associated with the first three
stages of life or the more gross levels
of existence, or the fourth stage or the
fifth, the subtle brain centers and such.
Ultimately My Current is felt rising up
in the right side of your heart, between
the right side of the heart and the crown.
But in your devotion
to Me, your enquiry or your recognition
in the midst of that devotion, you realize
that Current, that Nature, that Being prior
to all conditional references. That One
is neither inside nor outside. I am not
"self," neither am I "not-self,"
I am not within, I am not without, I am
not up or down. I am not located anywhere
but in Myself. When you have transcended
all the centers of the possible location
of attention in this devotion to Me, then
you enter into the seventh stage of life
wherein everything that arises is recognizable
in this Divine Being.
In the seventh stage
of life, wherein you are utterly established
in a condition of Identification with Me,
Who is the Self of your self, you recognize
the Condition of objects and of the realm
of Nature in that same Self. And as you
persist in this process of recognition,
you are Transfigured, Transformed by this
free Bliss. But also the seeds of the motion
of attention, or the contraction of the
Universal Being, fulfill themselves and
are not regenerated.
Divine Enlightenment
is establishment in the Self or in Amrita
Nadi, the Current that stands between the
right side of the heart and the place above
the crown of the head while that Current
also flows or rotates in the circumstance
of the body-mind and its relations. That
is Divine Enlightenment.
In the midst of that Bliss you recognize
conditional existence in every moment of
its arising, and the seeds that move attention
into the grosser and subtler planes of this
circuit gradually are released.
Then, in Divine Translation
there is no descent or ascent. What there
is in that case is to be Realized. It is
the end of embodiment, and beyond it nothing
whatsoever can be said that makes the slightest
sense, except to say that it is the Ultimate
Unqualified Realization of the Divine Reality
and Domain. It is simply utter identification
with Happiness, with Me, without the slightest
qualification.
The Way of Adidam,
therefore, is not to seek Happiness but
to locate it or identify with it and practice
Happiness, by locating Me. If you do so,
then this Happiness will magnify itself
and become Divine Enlightenment.
If you will not practice Happiness, you
will also never Realize it. Either you practice
Happiness or you practice un-Happiness.
You pay Me now or you pay Me later! [Laughter.]
Now do you have some fundamental understanding
of this principle?
DEVOTEES:
Yes.
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